Saturday, October 17, 2015

 

 

 

 

A PSYCHOANALYTIC ANALYSIS

"Hands"

by Sherwood Anderson

  Summary:


         While pacing on the decaying porch of his small house near a ravine on the outskirts of Winesburg, Ohio, a fat man watches young adults passing in a wagon on a highway beyond an expanse of weeds. They are boisterous berry pickers returning from the fields. One fellow jumps out and tries to pull a girl after him. She screams in mock protest. Then, seeing the man on the porch across the weed field, calls out to him, “Oh, you Wing Biddlebaum, comb your hair, it's falling into your eyes.” The man is bald. 


          Wing Biddlebaum, who is full of self-doubts, has only one real friend in town, George Willard. George, a reporter for the Winesburg Eagle, is the son of Tom Willard, operator of the New Willard House. Sometimes Tom could be seen on the highway walking to Biddlebaum's house. Biddlebaum wishes that Willard would visit him on this evening. Wing walks across the field of weeds and looks toward town for a moment and then, afraid, hurries back to the porch and resumes pacing. 


Whenever he is with Willard, Biddlebaum's shyness eases, and he talks animatedly on his porch with his friend or sometimes goes into town with him. Biddlebaum talks with his hands. In fact, says the narrator, “The story of Wing Biddlebaum is a story of hands.” His hands move like the wings of a captive bird—hence, his nickname, Wing. Not that he wants to gesticulate. He would rather hide his hands, and he looks with envy upon those who have them under control. 


           Sometimes, when talking with George, Wing beats his fists on a wall or table—or even on a stump or a fence if they are outdoors. Doing so makes him feel more at ease. And they are fast hands. He can pick as many as one hundred forty quarts of strawberries in one day. The townsfolk are proud of his hands. They are legendary in Winesburg, where Wing has lived for the last twenty years. 


            George had often wanted to question him about his hands—about their movements and his tendency to hide the hands. One summer afternoon he is on the verge of doing so when Wing is telling him he tries to be too much like other people in the town. “You are destroying yourself," he cried. "You have the inclination to be alone and to dream and you are afraid of dreams.” To help him make his point, Wing beats on a grass bank. 


            Wing then dreams of a scene in which young men gather around a wise old man under tree. Laying his hands on George's shoulders, Wing tells him what the old man said: “You must try to forget all you have learned. You must begin to dream. From this time on you must shut your ears to the roaring of the voices.” 


             Suddenly Wing puts his hands in his pockets. Tears well in his eyes, and he says he must go home. He hurries away. George, unsettled by the terror in Wing's eyes, vows not to ask him about his hands. There's something strange about them. He thinks his hands are responsible for his timidity, his fear of everyone. George is right, and the narrator tells the story of Wing's hands. 


             When he was young, Wing—his actual name is Adolph Myers—taught school in a Pennsylvania. There the boys liked him, for he was gentle to them. He often walked with the boys after school or sat talking with them outside the school on the steps. His hands would touch their shoulders or tousle their hair. His voice was soft. His voice and hands were instruments of kindness.
            “And then the tragedy,” the narrator says. “A half-witted boy of the school became enamored of the young master. In his bed at night he imagined unspeakable things and in the morning went forth to tell his dreams as facts.” 


              He made accusations. People believed him. Then, under questioning from parents, students of Myers said he would run his fingers through their hair or put his arms around them. One day, a saloon keeper named Henry Bradford, whose son was one of the boys Myers touched, went to the school, beat him with his fists, and kicked him around the schoolyard. That night, a group of men drove Myers out of town. 


              He changed his name to Biddlebaum and settled in Winesburg, where he has lived for twenty years. During the whole of his first year in town, he was ill in reaction to his bad experience in Pennsylvania. Early on, he lived with an elderly aunt, who raised chickens. After she died, he was on his own. Upon his recovery from his illness, he became a field laborer and developed the habit of hiding his hands. 


              Wing is only forty, but he looks sixty-five. After pacing on his porch until dusk, he goes inside and makes himself a snack: slices of bread spread with honey. A train rumbles by carrying the day's harvest of berries. Afterward, Wing goes back out on the porch and resumes pacing. In the gathering darkness, he cannot see his hands. As a result, they behave themselves.
He goes back inside, washes dishes, and opens a folding cot and puts it next to the screen door that opens onto the porch. Spying on the floor a few crumbs of bread from his snack, he brings a lamp near and picks up the crumbs and eats them. As he kneels there, he resembles a priest carrying out a ritual. In the dim light, he also looks like a petitioner hurrying his fingers through the beads of a rosary. 

 

ANALYSIS: 

Id- This aspect involves the instant gratification of needs and wants of an individual.  Pleasure satisfaction of the unconscious mind is at hand.

  •   “You must try to forget all you have learned. You must begin to dream. From this time on you must shut your ears to the roaring of the voices.”  

       His hands would touch their shoulders or tousle their hair. His voice was soft. His voice and hands were instruments of kindness.

  • One summer afternoon he is on the verge of doing so when Wing is telling him he tries to be too much like other people in the town. “You are destroying yourself," he cried. "You have the inclination to be alone and to dream and you are afraid of dreams.”

 

Ego-       The said aspect deals with the reality to meet the desires of id or the unconscious mind, in a way that is acceptable to the norms of the society.

·         Wing walks across the field of weeds and looks toward town for a moment and then, afraid, hurries back to the porch and resumes pacing. 

·       Suddenly Wing puts his hands in his pockets. Tears well in his eyes, and he says he must go home.

·       He thinks his hands are responsible for his timidity, his fear of everyone.




Superego-           The most reasonable of all aspect of personality.  It is based on the morals and judgments about right and wrong.

·         Sometimes, when talking with George, Wing beats his fists on a wall or table—or even on a stump or a fence if they are outdoors. Doing so makes him feel more at ease.

·       To help him make his point, Wing beats on a grass bank. 

·       George, unsettled by the terror in Wing's eyes, vows not to ask him about his hands.

 


 

 

Archetypal Approach

Biag ni Lam- ang
ARCHETYPAL APPROACH

SUMMARY
Don Juan and his wife Namongan lived in Nalbuan, now part of La Union in the northern part of the Philippines. They had a son named Lam-ang. Before Lam-ang was born, Don Juan went to the mountains in order to punish a group of their Igorot enemies. While he was away, his son Lam-ang was born. It took four people to help Namongan give birth. As soon as the baby boy popped out, he spoke and asked that he be given the name Lam-ang. He also chose his godparents and asked where his father was.
After nine months of waiting for his father to return, Lam-ang decided he would go look for him.  Namongan thought  Lam-ang was up to the challenge but she was sad to let him go. During his exhausting journey, he decided to rest for awhile. He fell asleep and had a dream about his father's head being stuck on a pole by the Igorot. Lam-ang was furious when he learned what had happened to his father. He rushed to their village and killed them all, except for one whom he let go so that he could tell other people about Lam-ang's greatness. 

Upon returning to Nalbuan in triumph, he was bathed by women in the Amburayan river. All the fish died because of the dirt and odor from Lam-ang's body.

There was a young woman named Ines Kannoyan whom Lam-ang wanted to woo.  She lived in Calanutian and he brought along his white rooster and gray dog to visit her. On the way, Lam-ang met his enemy Sumarang, another suitor of Ines whom he fought and readily defeated.
Lam-ang found the house of Ines surrounded by  many suitors all of whom were trying to catch her attention.  He had his rooster crow, which caused a nearby house to fall.  This made Ines look out. He had his dog bark and in an instant the fallen house rose up again. The girl's parents witnessed this and called for him. The rooster expressed the love of Lam-ang. The parents agreed to a marriage with their daughter  if Lam-ang would give them a dowry valued at double their wealth. Lam-ang had no problem fulfilling this condition and he and Ines  were married.

It was a tradition to have a newly married man swim in the river for the rarang fish. Unfortunately, Lam-ang dove straight into the mouth of the water monster Berkakan. Ines had Marcos get his bones, which she covered with a piece of  cloth. His rooster crowed and his dog barked and slowly the bones started to move.  Back alive, Lam-ang and his wife lived happily ever after with his white rooster and gray dog.

 ANALYSIS:
The epic, Biag ni Lam- ang  follows the usual plot of a mono-myth, wherein the hero strives to conquer victory upon the trials he is facing. Like for example the challenge wherein he has to prove his love for the woman he love. Even through the most dangerous trials he would sacrifice just to let them see his true intention

 SYMBOLISMS:

Sword- Might and Power
Anting- anting-  Invulnerability
Spear- Vengeance
River-  Cleansing element
Filthy River-  Represents the wrong doings that have been cleansed.           
Berkakan-  Death
Pets- Serves as life giver.